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They somehow end up marrying and having a child to satisfy the families’ expectations in parallel but hidden, their true self is still alive. To avoid offending anyone and preserving the status of a "normal" citizen, numerous people choose to have a double life.
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However, daily tolerance is still discussed, especially in legislative and social relation aspects. The risk of being verbally or physically attacked due to intimate orientations remains almost nonexistent on the archipelago. To get back to the general idea of a non-homophobic atmosphere in Japan, the safety felt by any individual living or traveling in Japan is also appreciated by homosexuals (or any other sexual or gender identity). Manga for homosexual men are called bara. In the same way, lesbian manga, or yuri, are mainly appreciated by heterosexual women. Indeed, homo manga, or yaoi, is dedicated to love stories between men and are usually written by and for heterosexual women these stories are seen as a reassuring sexuality that excludes the women from their conjugal duties. Today, homoerotic culture is still found in manga, yet the main target is not the homosexual community. Popular, they represented an interesting source of revenues for creators. Numerous erotic Japanese prints called shunga, showing diverse homosexual intercourse, were painted by great artists during this era. As for fellatio, these were solely performed by women. For example, the two masculine partners were never naked, and their relations had to remain solely physical without any feelings of love.
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Belonging to the Japanese tradition of Shudo, a shorter word from wakashudo meaning " the way of adolescent boys," this relationship was practiced as part of a precise code of conduct followed by the whole group, without which this practice became illegal. In religious and feudal environments, relations between a master and his young boy disciple were famous and a part of the teachings, similar to martial arts and codes of honor. Social class or orientation did not matter, as attractions between people could be eclectic. Further in Japan’s history, relations between same-sex people were, until the Meiji era (1868–1912), an unofficial but common practice. In the theoretical and Western sense of this term, Japan is not homophobic and decriminalized homosexual relations in 1880. Youngsters do not dare express themselves and tend to isolate themselves.
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Popularizing responsible sexuality remains the role of parents however, too often, they prefer to not talk about the topic with their children because it is considered too confidential. This starts as early as school, where sexual and contraceptive education classes are simply nonexistent. In a country where the social harmony has more importance than personal beliefs, homosexuality in Japan remains conditioned by ties to the classic family model. However in 2020, the Tokyo Rainbow Pride 2020 was canceled due to the Covid-19 ? outbreak. The parade is usually celebrated in spring ? Japan. Therefore, each national event had a peculiar atmosphere. In 2019, the Gay Pride, now more largely called the March for Lesbian, Gay, Bi, Transsexual and Queer Pride (LGBTQ+), was celebrated for the 50th year.